requestId:68499a978adc13.18551634.
有成
Author: Chen Shaoming (professed by Zhongshan Department of Philosophy)
Source: “Academic Monthly” Issue 10, 2016
Time: Confucius was in the 2568th year of the first lunar month of Dingyou, Renwu
Jesus February 24, 2017
Content summary:Emotional ethics is a new field of enthusiasm for Confucianism, and forgetting is the main problem here. From the analysis of the ideology structure of treacherous, it can be seen that treacherous has a meaning that points to the future in nature, which is a meaning that refracts the essence of life. The Confucian area is now 5:50, and there are still five minutes to get off work. Two kinds of worries, namely private worries and public worries. In terms of personal worries and public worries, the two are not only not in conflict, but also can complement each other. To be selfish is to realize, to be honest with the public is to bear, and the cooperation between the two points to a higher level of energy. Compared with the existence theory, Confucianism’s concern for grievance is not about giving it its original meaning. Fear is a major and negative life situation, and the Confucian past worry is a relief to this state of energy. While emphasizing the personal self-responsibility, Confucianism’s “willingness not being humble” is a meritorious concern for public values and for others, especially for the weak.
Keywords:Must forget your worries/emotional ethics/Confucian energy
No doubt, worry is a phenomenon of eliminating emotions or negative energy. Taking it as a problem begins with Confucius. Details of his comments are found in “The Book of Thoughts”:
The Master said: “How much is it! Go back. One can eat, one can drink, one can drink, and one can be in a humble alley. If people don’t win over their worries, they will not change their joy. How much is it! Go back.” (“Yong Ye”)
The Lord Ye asked Confucius about Zilu, but Zilu was not right. Confucius said, “Why don’t the girl say, “He is a human being, he forgets to eat when he is worried, and he forgets to be worried. He does not know that old age will come to Yuner.” (“Shuer”)
The Master said, “Those who know are not confused, those who be kind are not worried, and those who are brave are not worried.” (“Zihan”) In these three linguistic records involving “happiness”, Confucius did not just worry about the relationship between them, one by one, and at the same time, he also referred to the relevant meanings to the focus value of “benevolence”. Therefore, joy is not an ordinary emotional phenomenon, but a kind of attitude and a philosophy of life, which is a subject that cannot be ignored in Confucianism.
1. Ideas to the future
Win is emotion, belonging to: the field of consciousness. “Speaking about the Heart”: “Wrinkle is sad. From the heart, from the page.” Xu Qing’s “Travel”: “The heart is shaped on the face, so from the page.” The word “文” in ancient and Han languages comes from this. Although the traditional textual essay does not seem to provide much original information, there are many touching and worrying poems in the 300 “Pen” . It is said that the word “有” appeared 38 times in “有有有”, so that Hu Xing was able to create a “有有有” from it. ② And the familiar sentences we are: “Those who know me say that my heart is worried; those who don’t know me say that I want? Who is this person in the sky?” (“Shu Leave”) This sentence appears three times in a poem. Its meaning includes worry and worry about the predicament of the times, and also includes worry or worry about the future future, which is not clearly different from “Speech”. The confusion discussed by Confucianism focuses on the latter. Assuming the loss of the latter, there is no difference between sorrow or suffering. Therefore, before further discussion, it is necessary to make a synopsis of it to describe or engrave its structural features.
When people judge that they face an obscene or evil situation out of concern for a certain object, we call it worry. Analysis, first, the origin of worry comes from the existence of a concerned object, which can be used to make oneself, such as “Simu said: ‘Everyone has brothers, I will die alone!’” (“Speech·王子”) can also be used to make others, including people or groups. For example, if you worry about your parents’ health, “the parents’ only worry about their illness” (“Speech: Political Science”), you may worry about the future of your descendants, or worry about the situation that comes with you, and worry about the evil of the teacher’s body environment. Defeat is always for whom. Second, it is a consequence of a judgment, which can be analyzed rationally by itself, or it can be a straightforward premonition. The conclusion of judgment or premonition is that those who are concerned will be in a bad mood. Third, the judgment depends on the internal standards or waiting that the slander itself grasps. The same situation depends on the standards of differences, and the consequences are very different from bad reviews. “If a person does not fight his worries, he will not change his happiness.” This means that the evaluation standards of the environment of his friends may be very different from those who ask for it. The same is true for Female College Students’ Care Club, which is good news for some people, and for others it is a proof of failure to invest. Fourth, it is important to note that this judgment or premonition is unverified and it may not become true. People can rely on the past to sufferBe worried about the future situation, but you may not be sure of the consequences. At the moment, the next thing you are thinking about is threatening the object you are concerned about, or perhaps from the relevant information prediction, the object you are concerned about is in a certain dilemma, which can cause you to worry. And it may not be true because the error of judgment, or the reasons in development, have changed. However, fifthly, regardless of the final verified results, after a discrepancy or premonition of the results, you will feel worried or anxious. In a word, you will feel bad mood. At most, it destroys the tranquility or happiness of the original. Sixth, if you feel this kind of emotion, you can feel sad and sad now on your face. “Those who know me say I am worried; those who don’t know me say I want?” This is a guess caused by the secret leaked from the face. But worry can also be hidden deep and not exposed, and it can be buried in the heart with joy in the face of joy or the anger of roaring. Therefore, “People” says: “Who knows it? Who knows it, don’t think about it!” (“The Garden of Peach”) Of course, seventh, it will also lead to another kind of ability, which is to make it public, take action, and deal with the consequences of prediction.
The above analysis reminds the basic structural elements contained in the ideology of the urge. However, the two main aspects of this, namely, pre-judgment and unverified, have the meaning of pointing to the time dimension, and require a brief explanation. In experience, time has three dimensions: past, present and future. Since sacrificing is a prediction of a certain situation and is also unverified, there is a time difference between the pre-judged situation and the verified consequences. For example, I am worried about the differences in the results of the test, or maybe I am worried that the economic practices I have pursued will not have the expected consequences. There is a time process from the start of the plan to the confirmation of the results. Even if you worry about your health and well-being, it seems to be a temporal experience, but because your care needs are confirmed or lifted after a specific inspection, it is still a timely experience. It is even more so to expect things in the future. Poets say that people always stand in the specific present, keep their past in mind, and have turned to the future. Looking through the past means relying on it or reflection, including past experience and the future waiting and judgment formed. If the result of reflection is clearly judged for the consequences of its extension, it will lead to a state of happiness or regret; if the result is still not refreshing, we will be waiting for the unknown, and if we can, we will be confused.Confused or worried. Because humans are an existence that can constantly plan their future, they have the meaning of pointing to the future in nature, and they are also an idea that reflects the essence of life. Save the joy and worry, one is right and one is negative. People look at things with a habit of looking at them from the positive phenomena, so since the classical era, the essayers have laid a sense of ignorance. Under the comparison, the phenomenon of worry is to be squeaked. ① However, it is not a continuation of bitterness or sorrow, but a confrontation of joy, which is obviously not an occasional expression. The deep meaning of this is that there is still a need to continue to cover it.
2. The benevolent are not upset<
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