requestId:684c3e4cf33aa2.11387749.
Serious Confucianism
Author: Liu Zengguang (Liu Zengguang)
Source: Shanghai Confucian Academy of Sciences of Dalian School of Sciences: “Modern Confucianism”, 6th Edition, Commercial Printing Library, 2020 Edition
Abstract:Seriously reiterates the “unrestrained as the body and the practicality of the people” in the comparison between Chinese and Western countries to criticize certain components of Confucianism from the theoretical approach of realizing theories, but his “according to ancient theory” is still deeply influenced by Confucianism methods. Through the analysis of the relationship between Chinese and Western religions and religions, the division between knowledge and worship has seriously preserved its status as the eternal existence of religion. This religion that “ends with human nature” and does not become a waste is “true religion”, and on this basis, it has further established Confucianism or Confucianism as the humanistic component of “true religion”. This clearly replies the Confucian tradition differences when he considered national issues after the founding of the People’s Republic of China, and has realized the strict thinking of the past and future. But this does not seem to mean that the strict rebirth of the separation of state and religion was promoted to the unity of state and religion in the later period, because Confucianism is not science or Shintoism, but human nature. The serious religious conception and the understanding of Confucianism as human nature have emerged from its broad-minded connotation based on Confucianism. This thought and even modern neo-Confucianism have become more mature.
Keywords: Seriously; True religion; Confucianism; Confucianism
As the first generation of unrestrained theories in China, the critical criticism of the Chinese and Western use of the United States, the “unrestrained and civilized” [1] The emphasis on the ruling civilization, and the adaptation of the two civilizations of China and the West on this basis have had a profound impact on later generations and are still today. [2] In the context of the conflict between ancient and modern times, China and the West have been seriously reflected from the perspective of the current academic community on the relationship between unrestrained theories and Confucianism. As for self-restrained, unrestrained theories and the old Confucianism are not completely consistent with the conditions of maintaining the old. As the academic community pointed out, the strictness is deeply influenced by the traditional Confucian thinking method and world view, “has a deep and strong ‘Confucian temperament’” [3]. In his famous work “Seeking for Wealth and the East”, Shi Huazi pointed out that Serious Resurrection is awe of the “nature” view of Song representatives[4]. Wang Xiu’s article “Three Worlds of Serious Resurrection” further explores the origin, and believes that the verbal proof theory, experience and Cheng-Zhu’s scientific research are closely related to the study of things and knowledge. “Serious Resurrection’s understanding of science and its methods gradually coincides with Zhu Zi’s French style of studying things. For example, he understood “scientific knowledge” as “that is, matter theory”,…Focusing on experience to estimating and refining the study, from examining the determination to reversal experiment, this obviously uses a proven scientific view to explain the traditional ‘i.e. matter-based reasoning’ from the head. ”[5] This body shows the rigorous revision of the science and the ability to demonstrate the meaning of the metaphysical and thick color. What makes the writers excited is that both learners noticed the serious revision of the effort. href=”https://twilovedating999.com/”>Baobao.com rating The reason for the secret theory of the esotericism of the Tang Dynasty. [6] Huang Kewu used this as a guide to conduct a complete assessment of the severe support of the Shanghai Spiritual Society. [7]
And we understand that one of the things that seriously suffered from sympathy and was hailed as a defensive step back was that in 1913, he and Chen Zhang and Liang QiBaobao.comThe superman advocated Zhang establishing Confucianism as a state religion. So, what kind of religious views are held by the British proof theory, and how does he deal with the proof theory and the esoteric theory of the proof theory and the esoteric theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the sacred theory of the s The relationship between religion and Confucianism is worthy of serious consideration. The academic community has not yet discussed this topic. This article tries to give an answer, and believes that the serious explanation of Confucianism is closely related to its thoughts on the relationship between learning, education and politics. He has preserved the status of Confucianism from the very beginning and is a religious component. His explanation of whether Confucianism can be religious and timeEnvironmental conditionsPeople are different from each other, and modern neo-Confucianism and strict interpretations are also consistent.
1. Learning, education, and politics in the perspective of Chinese and Western comparison
There is no doubt that the critical view of Chinese civilization and reorganization in the early years includes more criticisms of Chinese civilization and reorganization, such as criticisms of traditional monarchy, and this criticism must also be in line with Confucianism. href=”https://twsugarblog.org/”>Baoqing. The most classic criticism of Confucianism is the saint viewer and historical viewer who created the Confucian gift. This is in “The Era of the World” and “Breaking Korea”. Confucianism uses the sage king as the creator of the sage king, and the sage king is the prophet who created and led history. , but in “The World’s Changes”, it is believed that the saint is just one of the things in the society, and cannot be created or of course, the real boss will not let this happen. While responding, she will transfer the saints. [8] The work that best reflects the view of Confucian saints and historical views is Korean Yu’s “Original Tao”, whose meaning can be summarized as: the circulation of Tao among the saints that follow the front and back is history. This says “Ancient”At that time, people suffer a lot. If there are saints, then teach them the way of mutual generation and cultivation, be a king and a teacher… Just like there were no saints in ancient times, human beings have been alive for a long time. “Seriously, in “Bihan”, we have made a statement from the perspective of experience and practice. We believe that sages are also human beings, how can we not be afraid of being severe or craving? Is it hard to be something that has grown feathers! Similarly, sages cannot be able to control the tribute and criminal policy, and thus prevent others from harming others. [9] If there are no sages, then the Tao that Confucians have relished since the Tang and Song Dynasties The view of the stern was difficult to establish. This shows that the historical view and tradition held by the stern reign in the era of China’s major change are already very different.
But this group of revered comments have their in-depth goal, namely, establishing the independence and objectivity of the political world, and not establishing the sages with political system, because in his opinion, the sages The creation of gifts can only be the self-exercise of the teacher’s heart, and deified the saint. Therefore, when comparing the differences between Chinese and Western countries, he used the differences between Cheng and Zhu and King of the Heart as a counterpart [10]. In the “National Saving Decision”, he used negative lyrics such as “the teacher’s heart is used by himself”, “the strong thing is my strength”, “closing the door to make a car”, and “fixing towards the wall” to criticize King of the Heart of the Heart of the Heart of the Heart of the Heart of the Heart of the Heart of the Heart of the Heart of the Hea